[TheClimate.Vote] May 29, 2020 - Daily Global Warming News Digest
Richard Pauli
richard at theclimate.vote
Fri May 29 11:08:39 EDT 2020
/*May 29, 2020*/
[Zombie fires in the Arctic ]
*Zombie fires could be awakening in the Arctic*
Some fires won't die.
They survive underground during the winter and then reemerge the
following spring, as documented in places like Alaska. They're called
"overwintering," "holdover," or "zombie" fires, and they may have now
awoken in the Arctic Circle -- a fast-warming region that experienced
unprecedented fires in 2019. The European Union's Copernicus Atmosphere
Monitoring Service is now watching these fires, via satellite.
Zombie fires smolder underground for months, notably in dense peatlands
(wetlands composed of ancient, decomposed plants), and then flare-up
when it grows warmer and drier. "Zombie" is fitting.
"It really does describe what these fires do," said Thomas Smith, an
assistant professor in environmental geography at the London School of
Economics. "They recover and they're difficult to kill."..
- -
Overall, fires in the Arctic Circle -- which can release colossal
amounts of heat-trapping carbon dioxide and methane into the atmosphere
-- have been normal this year, but they're expected to pick up steam in
June. What's more, they'll likely be enhanced by both Russia's hottest
winter on record and recent Siberian heat waves, where temperatures
reached some 40 degrees Fahrenheit above average...
- -
It's challenging to stop zombie fires. They can happen in extremely
remote places, without any roads or means of dousing them before they
erupt. "We have no way of fighting them," said McCarty. "They're often
fairly far-removed. How are we going to put them out?"
It's a question of profound importance in the decades ahead. Preventing
human-caused Arctic wildfires will be critical, emphasized McCarty.
That's because Arctic fires aren't just burning trees, they're often
burning through peatlands, which release bounties of the heat-trapping
greenhouse gas methane into the air. When it comes to trapping heat,
methane is 25 times more potent than carbon dioxide over the course of a
century.
It's a vicious cycle. The warming Arctic produces more fires. More fires
burn more forests and peatlands. This releases more methane and carbon
dioxide into the air. This contributes to ever more planetary heating.
"Not stopping these zombie fires means further degrading these Arctic
ecosystems," said McCarty. "Further warming leads to more zombie fires.
It's not great."
https://mashable.com/article/zombie-fires-arctic/
[drought video lecture and commentary]
*Abrupt Climate Change: Drought Projections in the Latest
State-of-the-Art Climate Models (CMIP6)*
May 28, 2020
Paul Beckwith
I talk Drought. A new science paper uses the latest state-of-the-art
climate models from the Coupled Model Intercomparison Project to
determine which parts of our planet will experience the worst droughts
as climate change rapidly accelerates. Most people know of the greatly
reduced precipitation drought (meteorological drought); but there are
two other types. Agricultural drought is from greatly reduced soil
moisture, and hydrological drought is from much greater runoff
occurring. Usually all three factors contribute in varying degrees, and
drought severity has very strong regional and seasonal dependencies.
https://www.youtube.com/watch?v=jqMMPeE1nXI
[video commentary]
*Cyclone Amphan: Coping with Coronavirus & Climate Change*
May 28, 2020
ClimateAdam
What happens when disaster hits in the middle of a pandemic? Cyclone
Amphan reminds us that climate change isn't a separate crisis - it's
woven into all the other challenges we face.
https://www.youtube.com/watch?v=sNTjqKsb98E
[Art smart]
*The climate change clues hidden in art history*
By Diego Arguedas Ortiz - 28th May 2020
Art historians are exploring their collections through a climate lens,
revealing overlooked connections between our past and present, writes
Diego Arguedas Ortiz.
As the 1850s were drawing to a close, the artist Frederic Edwin Church
was navigating off the Canadian coast of Newfoundland in preparation for
his next painting. The search for the Northwest Passage had captured the
public's imagination for much of that decade and Church - America's
best-known landscape painter - was also lured. He chartered a schooner
to approach the sea ice and spent weeks among the frozen blocks before
returning to his studio in New York with about 100 sketches...
- -
If you go further back, as the German historian Wolfgang Behringer does
in his book A Cultural History of Climate, you would notice that prior
to the 1500s there are very few occurrences of snowy landscapes in
Western European art. Behringer suggests that the lower-than-usual
temperatures during the so-called Little Ice Age plunged European
artists like Pieter Bruegel the Elder into a new branch of landscape
painting: the winter landscape.
images
https://ichef.bbci.co.uk/wwfeatures/live/1280_720/images/live/p0/8f/dp/p08fdpzk.jpg
https://ichef.bbci.co.uk/wwfeatures/live/1280_720/images/live/p0/8f/dk/p08fdkqm.jpg
https://ichef.bbci.co.uk/wwfeatures/live/1280_720/images/live/p0/8f/dq/p08fdqvz.jpg
Adamson makes a crucial, nuanced point: the elements we see in a
painting don't make up a climate on their own. These are meteorological
conditions, pictures of weather and a time and place. It's rather the
cultural ways in which humans live in those climates, and their
representations of them in art, that we should be observing.
https://www.bbc.com/culture/article/20200528-the-climate-change-clues-hidden-in-art-history
- -
[Book blurb]
*A Cultural History of Climate*
Book:
*A Cultural History of Climate*
Wolfgang Behringer
London, Polity Press, 2009, ISBN: 9780745645292; 280pp.; Price: £17.99
Reviewer:
Professor Mike Hulme
University of East Anglia
Citation:
Professor Mike Hulme, review of A Cultural History of Climate, (review
no. 925)
https://reviews.history.ac.uk/review/925
Date accessed: 28 May, 2020
- - -
He observes that our efforts to reconstruct histories of physical
climate can never be separated from the meanings that become attached to
such reconstructions, and that these meanings emerge from particular
political and cultural contexts. For Behringer, this key observation
would seem to provide the rationale and motivation for his book. As he
concludes on p. 217: 'We cannot leave the 'interpretation' of climate
change to people ignorant of cultural history'...
- - -
In the 200 or so pages between these opening and closing remarks,
Behringer offers an account of how changes in physical climates over
10,000 years have influenced human societies and how such changes have
been understood by those societies. He is concerned to show not only the
changeability of physical climate and the adaptiveness of societies to
such change, but also how the ways people think about and make sense of
climate and its variations - the 'behaviour' of climate we might say -
are themselves mutable. Our present moment at the beginning of the 21st
century offers a particularly powerful narrative about climate change,
its causes and its consequences. Yet it is a narrative which, as well as
being powerful, is sufficiently plastic to allow many different
knowledge, policy and moral entrepreneurs to work with and exploit the
idea of climate change in different ways. It is a plasticity that I
explore in my own book Why We Disagree About Climate Change...
- - -
This is all very good, but we have heard a lot of it before. Where
Behringer is perhaps at his most distinctive is in his narration of the
cultural engagement of European societies with the cooling climate of
the early-modern period, an era he has written about elsewhere
especially on the subject of witchcraft and climate. And his account of
the changing moral economy of European climate during the 15th to 17th
centuries is pertinent to our current discourse about climate change and
morality. For Behringer, the strong link between the 'little ice age'
and witch persecutions 'came neither from the church nor from the state;
it came 'from below' (p. 132). It came from the populace through their
search for accountability and meaning. What we are seeing at work today
in our own society is a struggle between elitist and popular
presentations of climate change and of its moral and political meanings...
- - -
There remains much work still to be done in gaining richer
understandings of how the changing contours of climate - both changes in
physical climate and changes in our imaginative ideas of climate -
interact with cultural life around the world. We have far from exhausted
investigations into how such ideas from different historical,
geographical and contemporary cultures work with and against each other.
A Cultural History of Climate is largely a cultural history of European
climate, although Behringer occasionally visits non-European cultures
from time-to-time. It would be good to see companion studies from
outside the boundaries of Europe. Tim Sherratt and colleagues have
attempted one such effort for Australia (8) and William Meyer similarly
for North America (9), but neither of these extend further back than the
early 19th century. But if our ideas of climate and climate change are
indeed culturally inflected, then we need accounts that emerge from
Brazil, China, India and Kenya before we can claim to have a world
history of climate and culture. For example, I would like to know how
the new Moghul rulers of India in the early 16th century understood and
managed the variability of the Indian monsoon and how, as the Spanish
set about establishing their New World empire at a similar time, the
weather of central America was talked about.
We know that the weather and, by extension, our climate are important to
us. And we know that this importance changes, just as we change. In
reflecting on the place that climate has in our interior and exterior
worlds we are too easily tempted to reduce climate to simple physical
descriptive indices and/or to reduce the importance of climate to a
simple determining role. Behringer's A Cultural History of Climate falls
tantalisingly short of giving us the conceptual and analytical tools we
need to resist these temptations, although he shows us why it matters
that we do.
https://reviews.history.ac.uk/review/925
[Book review May 27m 2020]
*CLIMATE CHANGE AND THE NATION STATE: The Case for Nationalism in a
Warming World - *by Anatol Lieven
What would happen if we treated climate change as a war? If nation
states deemed this ecological crisis the largest national security
threat to their people and their power? That's what international
relations academic Anatol Lieven asks us to consider in his
controversial new book on how to combat the socio-political impact of a
warming world.
Taking a disparaged view of the left's idealised utopian mass movement
to save our planet and armed with evidence of how global liberalism's
blind eye to sky-rocketing mercury is damaging their political base,
Lieven reveals a manifesto that offers a refreshingly realist scope on
how to solve the looming crisis. Arguing that the true crisis is lack of
mobilisation (rather than a lack of technological know-how or financial
capabilities), he suggests the only way to re-orientate our economies
around so-called 'green new deals' and resist the dominance of
emissions-heavy industries on political action is by reimaging a word
that's become unsavoury in modern discourse: nationalism.
Touching on migration and mass unemployment caused by automation, Lieven
argues that climate change's threat lies not in its capacity to create
wars, but in the likelihood of it producing internal collapse within
developed states. Our current polarised political landscape must be
brought together by recognising that only through national-level
organisation can we take steps to mitigate emissions. Resilience in the
face of climate change will, according to Lievan, demand a
blitz-spirit-style sacrifice of our materialist economy, only possible
by strengthening individual country's societies through so-called
'progressive nationalism'.
At times, the book seems misty-eyed over the longevity of the Chinese
government- which eases its abilities to ensure lasting climate policy -
skipping over the more problematic questions that surround the country's
governance. His discussion of buoyant nationalism within states also
avoids difficult questions on how we prevent the talismans of
nationalist discourse, including xenophobia and racism, from
flourishing. But largely, Lieven provides an energizing new voice on our
climate crisis and a blueprint that, if not perfect, then at least
offers a pragmatic outline of how actual communities, rather than
imagined ones, can combat this very real and urgent threat.
Written by Lucy Kehoe
http://geographical.co.uk/reviews/books/item/3704-climate-change-and-the-nation-state-by-anatol-lieven-book-review
[Unique humor - news satire ]
*BREAKING NEWS: Where are the mimes?*
May 28, 2020
Julie Nolke
Tonight's top story delves into the silent disappearance of the world's
mime population.
Writer: Julie Nolke
Actors: Gina Phillips & Julie Nolke
https://youtu.be/DT6tyFObpeY
[Digging back into the internet news archive]
*On this day in the history of global warming - May 29, 2009 *
Washington Post writer Ezra Klein excoriates members of the US Senate
who have developed cold feet about addressing global warming:
"Amidst all this, conservative Senate Democrats are waving off the
idea of serious action in 2010. But not because they're opposed. Oh,
heavens no! It's because of abstract concerns over the political
difficulties the problem presents. Sen. Kent Conrad (D-N.D.), for
instance, avers that 'climate change in an election year has very
poor prospects.' That's undoubtedly true, though it is odd to say
that the American system of governance can only solve problems every
other year. Sen. Evan Bayh (D-Ind.) says that 'we need to deal with
the phenomena of global warming,' but wants to wait until the
economy is fixed.
"Rather than commenting abstractly on the difficulty of doing this,
Conrad and Bayh and others could make it easier by saying things
like 'we simply have to do this, it's our moral obligation as
legislators,' and trying to persuade reporters to write stories
about how even moderates such as Conrad and Byah are determined to
do this. They could schedule meetings with other senators begging
them to take this seriously, leveraging the credibility and goodwill
built over decades in the Senate. They could spend money on TV ads
in their state, talking directly into the camera, explaining to
their constituents that they don't like having to face this problem,
but see no choice. That effort might fail -- probably will, in fact
-- but it's got a better chance of success than not trying. And this
is, well, pretty important."
http://voices.washingtonpost.com/ezra-klein/2009/12/climate_change_is_bad_but_the.html
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