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<font size="+2" face="Calibri"><i><b>March</b></i></font><font
size="+2" face="Calibri"><i><b> 24, 2024</b></i></font><font
face="Calibri"></font><br>
<br>
<i>[ How much melting ice ? ]</i><br>
<b>Study reports enormous ice loss from Greenland glacier</b><br>
by Helmholtz Association of German Research Centres<br>
MARCH 22, 2024<br>
Ground-based measuring devices and aircraft radar operated in the
far northeast of Greenland show how much ice the 79° N-Glacier is
losing. According to measurements conducted by the Alfred Wegener
Institute, the thickness of the glacier has decreased by more than
160 meters since 1998. Warm ocean water flowing under the glacier
tongue is melting the ice from below...<br>
<a class="moz-txt-link-freetext" href="https://phys.org/news/2024-03-enormous-ice-loss-greenland-glacier.html">https://phys.org/news/2024-03-enormous-ice-loss-greenland-glacier.html</a><br>
<p>- -</p>
[Research article]<br>
<b>Extreme melting at Greenland's largest floating ice tongue</b><br>
Ole Zeising, Niklas Neckel, Nils Dörr, Veit Helm, Daniel Steinhage,
Ralph Timmermann, and Angelika Humbert<br>
22 Mar 2024<br>
<b>Abstract</b><br>
The 79° North Glacier (Nioghalvfjerdsbrae, 79NG) is one of three
remaining glaciers with a floating tongue in Greenland. Although the
glacier has been considered exceptionally stable in the past,
earlier studies have shown that the ice tongue has thinned in recent
decades. By conducting high-resolution ground-based and airborne
radar measurements in conjunction with satellite remote-sensing
observations, we find significant changes in the geometry of 79NG.
In the vicinity of the grounding line, a 500 m high subglacial
channel has grown since ∼ 2010 and has caused surface lowering of up
to 7.6 m a−1. Our results show extreme basal melt rates exceeding
150 m a−1 over a period of 17 d within a distance of 5 km from the
grounding line, where the ice has thinned by 32 % since 1998. We
find a heterogeneous distribution of melt rates, likely due to
variability in water column thickness and channelization of the ice
base. Time series of melt rates show a decrease in basal melting
since 2018, indicating an inflow of colder water into the cavity
below 79NG. We discuss the processes that have led to the changes in
geometry and conclude that the inflow of warm ocean currents has led
to the extensive thinning of 79NG's floating ice tongue near the
grounding line over the last 2 decades. In contrast, we hypothesize
that the growth of the channel results from increased subglacial
discharge due to a considerably enlarged area of summer surface melt
due to the warming of the atmosphere.<br>
<br>
How to cite. Zeising, O., Neckel, N., Dörr, N., Helm, V., Steinhage,
D., Timmermann, R., and Humbert, A.: Extreme melting at Greenland's
largest floating ice tongue, The Cryosphere, 18, 1333–1357,
<a class="moz-txt-link-freetext" href="https://doi.org/10.5194/tc-18-1333-2024">https://doi.org/10.5194/tc-18-1333-2024</a>, 2024.<br>
Received: 16 Jun 2023 – Discussion started: 28 Jul 2023 – Revised:
09 Dec 2023 – Accepted: 12 Jan 2024 – Published: 22 Mar 2024<br>
<a class="moz-txt-link-freetext" href="https://tc.copernicus.org/articles/18/1333/2024/">https://tc.copernicus.org/articles/18/1333/2024/</a><br>
<p><br>
</p>
<p><br>
</p>
<i>[ "Beyond dangerous" from a radical message maker - video 1:37 ]</i><br>
<b>Climate Change: Choosing to Fail, with Climate Scientist Kevin
Anderson</b><br>
Climate Chat<br>
Mar 11, 2024<br>
In this Climate Chat episode, we interview climate scientist Kevin
Anderson for a 2nd time. Out first, audio-only, interview in May
2021 was one of the most listened to Climate Chat programs. Kevin
tells it like it is and does not sugarcoat the situation. We will
discuss carbon budgets and global temperatures, the desirability of
carbon dioxide removal (CDR) and Sunlight Reflection Methods (SRM),
and get Kevin's view on James Hansen's recent "Pipeline" paper. We
will also discuss why society has so far chosen to fail on
addressing climate change and what we can do if we decide to choose
to succeed.<br>
<br>
Kevin’s website is <a class="moz-txt-link-freetext" href="https://climateuncensored.com">https://climateuncensored.com</a> and he has an
active twitter account at: @KevinClimate<br>
<a class="moz-txt-link-freetext" href="https://www.youtube.com/watch?v=tVFSJINGueM">https://www.youtube.com/watch?v=tVFSJINGueM</a><br>
<p><br>
</p>
<p><br>
</p>
<br>
<i>[ from the Daily Stoic - there's no mark for the date written, so
let's just call it today ]</i><br>
<b>A Stoic Guide to Climate Change</b><br>
Wisdom<br>
Stoicism serves well as a practical system of values for confronting
modern-day dilemmas. And there is perhaps no more imposing set of
problems facing society today than climate change and global
warming. The question is, how can a philosophy founded thousands of
years ago help us respond to the climate emergency? <br>
<br>
While we can’t say with complete certainty what the Stoics would do
in our current situation, we know that they saw the world as one
interconnected, global community, or cosmopolis. <br>
<br>
They acknowledged the interdependence of all of humanity, known as
sympatheia, and believed in natural law and universal logos, of
which every living thing was a part of. Most notably, they strived
to live “in accordance with nature” by applying logic and reason to
life’s challenges. <br>
<br>
“Never in reply to the question, to what country you belong, say
that you are an Athenian or a Corinthian, but that you are a citizen
of the world” —Epictetus, Discourses 1.9<br>
<br>
In short, most ancient philosophers believed that humans’ unique
ability for rational discernment gave us an inherent responsibility
to protect other living beings, such as plants and animals. For a
chance at preserving our planet for future generations, we must
embrace a similar mindset. Solving climate change will involve
recognizing humanity’s shared role in creating the problem. Then,
confronting it with a cohesive, unified effort that addresses the
root causes with logical solutions.<br>
<br>
“Every hour of the day, countless situations arise that call for
advice, and for that advice, we have to look to philosophy.”
—Seneca, Letters from a Stoic XVI<br>
<br>
<b>Scientific Consensus</b><br>
<br>
The Stoic idea of cosmopolitanism, or a single global community, has
become fully realized in our connected, technologically advanced
society. Climate change affects everyone, and humans are the only
ones that can do anything about it. But before taking action, we
must agree on a standard set of facts. <br>
<br>
Climate change is defined as a long-term shift in weather patterns
due to global warming. While climate change is, in part, a natural
phenomenon, human activity and the burning of fossil fuels have
accelerated global temperature changes over the past 200 years. <br>
<br>
According to the International Panel on Climate Change (IPCC),
“Human activities are estimated to have caused approximately 1.0°C
of global warming above pre-industrial levels, with a likely range
of 0.8°C to 1.2°C.” Many scientists agree that a global average
temperature rise of 2°C above pre-industrial levels would result in
irreversible societal, economic, and ecological damage – also known
as “the point of no return.” <br>
<br>
The Stoics acknowledged that the universe is cyclical, and that
existence is both self-creating and destroying. But they also
believed that the matter of the cosmos could be explained through
observation. <br>
<br>
Based on the scientific data available, it’s decidedly irrational
and unethical to human society to collectively continue engaging in
the activities that are destroying our planet. We can’t resolve this
situation the way we created it—through single-state policies,
greed, and unrestrained development. To course-correct, we must
accept that our habits, values, and behaviors have contributed to
the climate crisis and then take action. <br>
<br>
The four Stoic virtues of wisdom, courage, justice, and temperance
can help guide us. Importantly, we need to realize that we have a
responsibility to act collectively AND individually. Even if
political leadership is stifling our ability to react, even if
victory against climate change seems almost impossible at times to
realize, it is our duties if we believe it to be a worldwide crisis
to take action against it.<br>
<br>
<b>Don’t Wait for Society—Take Individual Action</b><br>
<br>
It’s no secret that the Stoics were big on personal responsibility.
They also spent a lot of time reading, writing, and studying the
world around them. It follows that the logical first step to getting
involved with climate change would be to get informed on the issues.
You can do that by following reports from organizations like the
IPCC and Climate Central, as well as making an effort to keep
abreast of developments by following the news. As a Stoic, you need
to take responsibility for learning about the climate crisis and
turning that knowledge into action, whether it’s by talking about it
with other people or ascertaining what you can do in your own life.<br>
<br>
<b>Travel less, and travel light</b><br>
<br>
The Stoics were skeptical of too much travel, even thousands of
years ago. In his letter On Travel (CIV), Seneca asks, “What good
has travel of itself ever been able to do anyone?” Today, travel and
transportation are two of the most significant contributors of
carbon emissions and greenhouse gases. In confronting the climate
crisis, you should follow the lead of the Stoics and shy away from
excessive travel. Minimizing international air travel is one way to
do that: avoid unnecessary business travel, or traveling long
distances for vacations more than once or twice a year.<br>
<br>
Another way to minimize one’s carbon footprint is by avoiding overly
convenient modes of travel. Owning a vehicle that guzzles gas or
driving three blocks to the grocery store are indicative of a lack
of patience. Replace your driving with walking or biking where
possible. If possible, commute to work by public transportation,
even if it means waking up a little earlier. What benefit do you get
from rushing from place to place? Not only are you contributing bit
by bit to the climate crisis, you miss out on the true pleasures in
life: the ability to commune with nature, the pleasure of exercising
your body, of being one with the world. <br>
<br>
<b>Change your diet</b><br>
<br>
The Stoics prescribed a diet of moderation and simplicity, which
also happens to be good for the environment. Avoid the urge to order
out every night, something that produces waste from the packaging
and the delivery driver’s travel. Instead, shop at your local
farmer’s market, or buy local produce from your grocery store. Use
this as a way to stay connected with your local environment,
fostering awareness of place and situating yourself within your
community. Eat less carbon-intensive food as well. If you make the
switch from red meat (the most carbon-intensive meat) to poultry and
fish or try to eat vegetarian or vegan just once a week, you can
make a real impact on how much carbon your diet produces.<br>
<br>
<b>Take Political Action</b><br>
<br>
Most ancient Greek and Stoic philosophers were politically involved
in some way, either as writers, orators, advisors, or emperors.
While they didn’t always agree on policy, they still tried to hold
themselves to high ethical standards—regardless of whether a tyrant
like Nero or a Stoic like Marcus Aurelius was in charge. In fact,
Zeno, the founder of Stoicism, believed that society could function
based on individual principles alone rather than the rule of law.
Political infighting or a lack of consensus on climate matters
shouldn’t preclude private citizens from acting with virtue.<br>
<br>
Political action is indispensable for a modern Stoic and there are
many ways to get involved. Even writing letters to your
representatives in state or federal government, pushing them to
support climate legislation, can have a real impact. If you’re
already involved in government, you can introduce
environmentally-friendly legislation and align with groups like
Climate Mayors. If you’d rather work behind the scenes, you can
volunteer for a campaign or donate to green politicians. <br>
<br>
Consider joining a climate action committee or participating in
climate strikes. Write to your local representatives and show up at
town hall meetings. Tell them you support a zero emissions target.
Vote for green politicians. Use your voice to speak up for others
who may not have one. Even if you can’t single-handedly protect
islands in the South Pacific from sea-level rise, you can fight
public policies that are causing it in the first place. The Stoics
wouldn’t sit quietly in the face of global injustices – they would
muster up the courage to act. If you don’t observe the change you’re
seeking in your political leaders, demand it or change what you can
control. <br>
<br>
<b>Protect the Collective Good</b><br>
<br>
“…we should look upon all people in general to be our
fellow-countryfolk and citizens, observing one manner of living and
one kind of order, like a flock feeding together with equal right in
one common pasture.” —Plutarch<br>
<br>
Marcus Aurelius said in Meditations that “what’s bad for the hive is
bad for the bee.” As a phenomenon with immeasurably negative
consequences for life on Earth, climate change is a key example of
something “bad for the hive.” The Stoics were mindful of the
importance of justice, deeming it the most important of the four
Stoic virtues. Today, they would likely be mindful of how climate
change can disproportionately affect people with less economic
influence and power and try to correct such injustices. <br>
<br>
Is it ethical to save mansions in Miami from sea-level rise while
the citizens of Kiribati are displaced? The Stoics might argue that
we have a moral obligation to protect poor and disadvantaged
populations. That means participating in cooperative, multilateral
treaties like the Paris Climate Agreement, which aims to keep global
warming to a maximum of 1.5 degrees Celsius above pre-industrial
levels. <br>
<br>
To help look out and show up for others, it’s important to make your
voice heard. With the broad reach of online media and technological
tools at our disposal today, communication and organization are two
of the most powerful, effective, and low-cost ways to make an
impact. You can subscribe to scientific journals and environmental
news organizations, start a podcast, website or blog, or organize a
simple beach clean-up. Write, speak, and otherwise share your
knowledge. If Chrysippus could write 700 books, you can write one.<br>
<br>
<b>Put Your Money Where Your Mouth Is</b><br>
<br>
Since the Industrial Revolution, economic development and prosperity
have gone hand-in-hand, but not without environmental consequences.
Rather than spending all of your money on extravagant indulgences or
growing your investment portfolio, use your prosperity and fortune
to protect the planet. Some Stoics were born into wealth, while
others acquired riches over time, but they all ascribed to the idea
that the good life was a simple life. Marcus Aurelius would remind
himself that luxury was in the eye of the beholder. An expensive
bottle of wine was really just old grape juice. And his regal robes
were made of sheep’s wool dyed with shellfish blood. <br>
<br>
There’s a direct correlation between individual consumption and your
environmental footprint. Buying less stuff is a start, but you can
make a considerable statement with your purchase decisions. Support
companies that use sustainable materials and business practices.
Contribute to politicians who support environmentally friendly
policies. Donate to environmental causes such as the Environmental
Defense Fund, Sierra Club, and World Wildlife Fund. When in doubt,
purchase carbon offset credits. You don’t have to sleep on the
ground or live on stale bread to conserve the planet. But where
could you make more conscious choices? <br>
<br>
<b>Help Future Generations Find Their Own Power</b><br>
<br>
The Stoics believed that virtue could be taught and recognized the
importance of passing on their philosophy to future generations.
They did this through education – priming their successors for lives
of public service from a young age. Marcus Aurelius began his
studies at six or seven years old. In Discourses, Epictetus wrote
(through his pupil, Arrian), “Be careful to leave your sons well
instructed rather than rich, for the hopes of the instructed are
better than the wealth of the ignorant.” (CXLV)<br>
<br>
Education isn’t enough, however. The Stoics knew they had to lead by
example in their private lives. It’s enough to start with focusing
on what’s within your control in your household. Apply the four
cardinal virtues of wisdom, morality, courage, and moderation to
each decision you make. For example, is it wise to leave the lights
on all day? Is it moral to fail to act when animals are going
extinct and people are forced to become climate refugees? Can you
exhibit more moderation in your consumption of food and online
shopping? <br>
<br>
Climate change is a multi-generational problem, one whose solutions
will need to be imparted to our children, and our children’s
children. But right now, things are backwards. The youth are the
role models who are pressing (begging) the adults with power to act.
The Stoics surely would admire Greta Thunberg’s courage, conviction,
leadership, and sense of personal responsibility. But they would
likely be wondering, where are all the adults in the room? <br>
<br>
In our interview with Kai Whiting, he defined sustainable
development as: “Development that meets the needs of the present
without compromising the ability of future generations to meet their
own needs.” We need to keep this goal in mind so that both we and
our children can live happy, fulfilled lives on this planet. The
only way to do that is by setting a good example through our
individual actions while holding each other accountable, as the
Stoics did in their lives. Who are you teaching to be a steward of
the planet? Who is emulating your actions?<br>
<br>
<b>Prepare for Disasters—but Keep Them in Perspective</b><br>
<br>
Climate change is increasing the frequency and severity of climatic
events. Extreme event attribution is “one of the most rapidly
expanding subfields of climate science,” according to Scientific
American. <br>
<br>
The Stoics recognized that external events were outside of their
control. When faced with a problem, they would take action, but they
wouldn’t overreact or get consumed by fear and emotional anguish.
Today, they would likely caution us against obsessing over extreme
weather events and natural disasters. <br>
<br>
From a Stoic perspective, practicing askêsis—clear judgment and
inner calm—is undoubtedly preferable to cultivating mass hysteria
every time there’s a hurricane. Suffice to say, the Stoics would not
spend much time glued to The Weather Channel, worrying about what
might happen. They would remind themselves—and each other—that we
have as much control over imminent threats as we do over death.
Still, they would take appropriate precautions, busying themselves
with what they can control while leaving the rest up to fate. <br>
<br>
In the aftermath of a storm, when the floodwaters subsided, how
would Stoics react? Likely, to help those who suffered by doing what
they can—be it delivering aid, volunteering their time, or donating
money and resources. <br>
<br>
“The chief task in life is simply this: to identify and separate
matters so that I can say clearly to myself which are externals not
under my control, and which have to do with the choices I actually
control. Where then do I look for good and evil? Not to
uncontrollable externals, but within myself to the choices that are
my own . . .” —Epictetus<br>
<br>
Conclusion<br>
<br>
We have many options before us. We can panic as super storms brew in
the oceans or watch helplessly as the ice caps melt and the Amazon
burns. We can wait for someone else to save the world, or we can do
it ourselves. The Stoics would undoubtedly choose the latter,
focusing on doing what’s right rather than worrying about the
outcome. <br>
<br>
<b>What will you decide to do next? </b><br>
<br>
Adopt a more plant-based diet?<br>
Switch over to eco-friendly cleaning products?<br>
Think twice before clicking the “Buy Now” button on Amazon? <br>
Run for public office?<br>
Trade your SUV for a Tesla?<br>
Travel less? <br>
We can’t single-handedly diffuse a hurricane or save a species from
extinction, but we can double down on what it means to live a
principled life, remembering that it’s what you do when no one else
is looking that makes the difference.<br>
<br>
Each of us has the power to align our pursuit of happiness and the
good life with ethical, responsible action in the best interest of
the planet. We should accept our ability to make a difference –
albeit small.<br>
<br>
“Call to mind things which you have done that have been upright or
courageous; run over in your mind the finest parts that you have
played.” —Seneca<br>
<br>
Are you playing your part in the climate crisis? Are you rising to
the occasion? Only you can be the judge.<br>
<a class="moz-txt-link-freetext" href="https://dailystoic.com/a-stoic-guide-to-climate-change/">https://dailystoic.com/a-stoic-guide-to-climate-change/</a><br>
<p><br>
</p>
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</font><font face="Calibri"><i>[The news archive - a drunken crash -
"the largest oil spill in US history" ]</i></font><br>
<font face="Calibri"> <font size="+2"><i><b>March 24, 1989 </b></i></font>
</font><br>
<font face="Calibri"> </font>March 24, 1989: The notorious Exxon
Valdez oil spill takes place.<br>
1989: Exxon Valdez tanker spill<br>
<a class="moz-txt-link-freetext" href="https://www.youtube.com/watch?v=znotiZ-N-oc">https://www.youtube.com/watch?v=znotiZ-N-oc</a> <br>
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